The ancient Romans believed a ghost could be used to exact revenge on an enemy by scratching a curse on a piece of lead or pottery and placing it into a grave.^[42]

Plutarch, in the 1st century AD, described the haunting of the baths at Chaeronea by the ghost of a murdered man. The ghost’s loud and frightful groans caused the people of the town to seal up the doors of the building.^[43] Another celebrated account of a haunted house from the ancient classical world is given by Pliny the Younger (c. 50 AD).^[44] Pliny describes the haunting of a house in Athens by a ghost bound in chains. The hauntings ceased when the ghost's shackled skeleton was unearthed, and given a proper reburial.^[45] The writers Plautus and Lucian also wrote stories about haunted houses.

One of the first persons to express disbelief in ghosts was Lucian of Samosata in the 2nd century AD. In his tale "The Doubter" (circa 150 AD) he relates how Democritus "the learned man from Abdera in Thrace" lived in a tomb outside the city gates to prove that cemeteries were not haunted by the spirits of the departed. Lucian relates how he persisted in his disbelief despite practical jokes perpetrated by "some young men of Abdera" who dressed up in black robes with skull masks to frighten him.^[46] This account by Lucian notes something about the popular classical expectation of how a ghost should look.

In the 5th century AD, the Christian priest Constantius of Lyon recorded an instance of the recurring theme of the improperly buried dead who come back to haunt the living, and who can only cease their haunting when their bones have been discovered and properly reburied.^[47]